The relationship of the author's intention to the meaning of a literary work has been a persistently controversial topic in aesthetics. Anti-intentionalists Wimsatt and Beardsley, in the 1946 paper that launched the debate, accused critics who fueled their interpretative activity by poring over the author's private diaries and life story of committing the ‘fallacy’ of equating the work's meaning, properly determined by context and linguistic convention, with the meaning intended by the author. Hirsch responded that context and convention are not sufficient to determine a unique meaning for a text; to avoid radical ambiguity we must appeal to the author's intention, which actualizes one of the candidate meanings. Subsequent writers have defended refined versions of these views, and a variety of positions on the spectrum between them, in a debate that remains central to philosophical aesthetics. While much of the debate has focused on literature, similar questions arise with respect to the interpretation of visual artworks. Some of the readings listed below address this matter explicitly.
William K. Wimsatt and Monroe C. Beardsley, ‘The Intentional Fallacy’, Sewanee Review 54 (1946): 468–88.
Locus classicus of the anti-intentionalist position: Wimsatt and Beardsley hold that appeal to the author's intention is always extraneous, since intention cannot override the role of linguistic convention and context in determining meaning. Criticism, they argue, should thus proceed by careful examination of the literary work rather than by sifting through biographical material that might hint at the author's intentions.
E. D. Hirsch, Jr., Validity in Interpretation (New Haven, CT: Yale University Press, 1967).
The seminal statement of actual intentionalism: Hirsch holds that ‘meaning is an affair of consciousness and not of physical signs or things’ (23), though he allows that linguistic convention constrains the meanings the author can intend for a particular utterance. He argues that the author's intention is necessary to fix meaning, since the application of conventions alone would typically leave a text wildly indeterminate.
Alexander Nehamas, ‘The Postulated Author: Critical Monism as a Regulative Ideal’, Critical Inquiry 8 (1981): 133–49.
Nehamas argues for a version of hypothetical intentionalism according to which interpretation is a matter of attributing an intended meaning to a hypothetical author, distinct from the historical writer. This view allows the interpreter to find meaning even in features of the work that may have been mere accidents on the part of the historical writer.
Gary Iseminger, ed., Intention and Interpretation (Philadelphia, PA: Temple University Press, 1992).
Intention and Interpretation is an outstanding collection including both classic and new essays representing most of the major viewpoints in the debate.
Noël Carroll, ‘Art, Intention, and Conversation’, Intention and Interpretation, ed. Gary Iseminger (Philadelphia, PA: Temple University Press, 1992), 97–131.
The essay defends modest actual intentionalism, according to which the work's meaning is one compatible both with the author's meaning intentions and with the conventionally allowable meanings of the text. Carroll holds that literature is on a continuum with ordinary conversation, to which an intentionalist analysis is apt; for this reason he rejects anti-intentionalism and hypothetical intentionalism, which emphasize the purported autonomy of literary works from their authors.
Daniel Nathan, ‘Irony, Metaphor, and the Problem of Intention’, Intention and Interpretation, ed. Gary Iseminger (Philadelphia, PA: Temple University Press, 1992), 183–202.
Nathan argues that even irony and metaphor, which are often thought to require an analysis in terms of the author's actual intentions, are in fact best understood on an anti-intentionalist approach.
Jerrold Levinson, ‘Intention and Interpretation in Literature’, The Pleasures of Aesthetics: Philosophical Essays (Ithaca, NY: Cornell University Press, 1996), 175–213. Revised version of ‘Intention and Interpretation: A Last Look’, Intention and Interpretation, ed. Gary Iseminger (Philadelphia, PA: Temple University Press, 1992), 221–56.
The essay defends a version of hypothetical intentionalism according to which the meaning of a literary work is the meaning that would be attributed to the actual author by members of the ideal audience. Levinson argues that literary works should be treated differently from everyday utterances, since it is a convention of literature that its works are substantially autonomous from their authors.
Paisley Livingston, Art and Intention: A Philosophical Study (Oxford: Clarendon Press, 2005).
Livingston examines competing accounts of the nature of intentions as they pertain to a variety of issues in the philosophy of art, including the ontology of art, the nature of authorship, and art interpretation. In chapter 6, Livingston argues for partial intentionalism, according to which some, but not all, of a work's meanings are non-redundantly determined by the author's intentions.
Stephen Davies, ‘Authors’ Intentions, Literary Interpretation, and Literary Value’, British Journal of Aesthetics 46 (2006): 223–47.
Davies defends the value-maximizing view, according to which, when there is more than one conventional meaning consistent with the work's features, the meaning that should be attributed to the work is the one that makes the work out to be most aesthetically valuable. He allows for the attribution of multiple meanings when more than one candidate (approximately) maximizes the work's value.
Week 1: Foundations
1. Wimsatt and Beardsley, ‘The Intentional Fallacy’.
2. Livingston, ‘What Are Intentions?’, Art and Intention, 1–30.
Weeks 2–3: Actual Intentionalism
1. Hirsch, Validity in Interpretation, ch. 1–2, 1–67.
2. Gary Iseminger, ‘An Intentional Demonstration?’, Intention and Interpretation, ed. Iseminger, 76–96.
1. Stephen Knapp and Walter Benn Michaels, ‘Against Theory’, Critical Inquiry 8 (1982): 723–742.
2. Stephen Knapp and Walter Benn Michaels, ‘Against Theory 2: Hermeneutics and Deconstruction’, Critical Inquiry 14 (1987): 49–58.
Weeks 4–5: Modest, Moderate and Partial Intentionalism
1. Carroll, ‘Art, Intention, and Conversation’.
2. Robert Stecker, Interpretation and Construction: Art, Speech, and the Law (Malden, MA: Blackwell, 2003), ch. 2, 29–51.
3. Livingston, ‘Intention and the Interpretation of Art’, Art and Intention, 135–74.
1. Carroll, ‘Interpretation and Intention: The Debate between Hypothetical and Actual Intentionalism’, Metaphilosophy 31 (2000): 75–95.
2. Stecker, ‘Moderate Actual Intentionalism Defended’, Journal of Aesthetics and Art Criticism 64 (2006): 429–38.
Weeks 6–7: Hypothetical Intentionalism
1. William E. Tolhurst, ‘On What a Text Is and How It Means’, British Journal of Aesthetics 19 (1979): 3–14.
2. Nehamas, ‘Postulated Author’.
3. Levinson, ‘Intention and Interpretation in Literature’.
1. Nehamas, ‘What an Author Is’, Journal of Philosophy 83 (1986): 685–91.
2. Nehamas, ‘Writer, Text, Work, Author’, Literature and the Question of Philosophy, ed. A. J. Cascardi (Baltimore, MD: Johns Hopkins University Press, 1987), 265–91.
3. Levinson, ‘Hypothetical Intentionalism: Statement, Objections, and Replies’, Is There a Single Right Interpretation?, ed. M. Krausz (University Park, PA: Pennsylvania State University Press, 2002), 309–18.
Week 8: The Value-Maximizing View
1. Davies, ‘The Aesthetic Relevance of Authors’ and Painters’ Intentions’, Journal of Aesthetics and Art Criticism 41 (1982): 65–76.
2. Davies, ‘Authors’ Intentions, Literary Interpretation, and Literary Value’.
Weeks 9–10: Anti-Intentionalism
1. Beardsley, ‘The Authority of the Text,’The Possibility of Criticism (Detroit: Wayne State University Press, 1970), 16–37.
2. Nathan, ‘Irony, Metaphor, and the Problem of Intention’.
3. Nathan, ‘Art, Meaning, and Artist's Meaning’, Contemporary Debates in Aesthetics and the Philosophy of Art, ed. M. Kieran (Malden, MA: Blackwell, 2006), 282–95.
1. Beardsley, ‘Intentions and Interpretations: A Fallacy Revived’, The Aesthetic Point of View: Selected Essays, ed. M. J. Wreen and D. M. Callen (Ithaca, NY: Cornell University Press, 1982), 188–207.
2. Nathan, ‘Irony and the Author's Intentions’, British Journal of Aesthetics 22 (1982): 246–56.
Week 1: Foundations
- 1Wimsatt and Beardsley, ‘The Intentional Fallacy’.
- 2Livingston, ‘What Are Intentions?’, Art and Intention, 1–30.
Week 2: Actual and Modest Intentionalism
- 1Hirsch, Validity in Interpretation, ch. 1–2, 1–67.
- 2Carroll, ‘Art, Intention, and Conversation’.
Week 3: Hypothetical Intentionalism and Anti-Intentionalism
- 1Levinson, ‘Intention and Interpretation in Literature’.
- 2Nathan, ‘Irony, Metaphor, and the Problem of Intention’.
- 1Is the difficulty of ascertaining the author's intentions a good reason to reject actual intentionalism?
- 2Should literary works be seen as largely autonomous from their authors, even if we think that interpretation of ordinary utterances is properly a matter of ascertaining the speaker's intentions?
- 3Are linguistic context and convention sufficient to determine the meaning of a literary work, or is the author's intention required to stave off an unacceptable degree of ambiguity?
- 4Should the author's intentions about the genre or category to which the work belongs have a different status than intentions about the work's meaning?
- 5Can the author's intentions have a non-redundant role to play in fixing meaning even if we take the role of context and linguistic convention seriously?
- 6Should we expect the author's intention to play the same role (if any) in the interpretation of visual artworks that it plays in the interpretation of literature, or do differences between these two art forms require distinct approaches?
Theories & Methodologies Essay:
How Useful Is The Concept Of Authorial Intention In The Interpretation Of Literary Works?
be a lengthy novel rather than the “short story” that was intended. However this allowedHardy to achieve far more, expanding the breadth of Jude’s tragedy to the point that hisuniversity rejection is almost peripheral. While the novel could be seen as failing to fulfil itsintentions then, it cannot be seen as a failure as a work of art. Moreover, if one evokes anykind of evaluating response to the text one has spilled outside the Hirsch-defined realm of “meaning” that concerns interpretation and into “significance”.Similarly, it is not the proper role of the interpreter to use authorial intention as a basisfor investigating matters outside the work. Statements in a text should only be attributed to thedramatic
. If biographical inference subsequently attaches this to the author theinterpreter has stepped over into the realm of criticism or misinterpretation. Meaning must beindependent of author psychology. In writing, authors take on an artificial voice, which makeseven naturalistic autobiography impossible. A writing process as mechanical as it is personalis imposed by the constraints that good prose and poetry necessitate. Vonnegut (1991, p.27)satirises his impersonal role as “a trafficker in climaxes and thrills and characterization andwonderful dialogue and suspense and confrontations”. On the other hand T.S. Eliot's idea thatartists should depersonalise their raw experiences, and that readers must approach textsimpersonally, is an impossible ideal. Welleck
demonstrates that while we are aware that theword "vegetative" has a different meaning in metaphysical poetry, we cannot prevent itevoking connotations of its modern sense. The authorial intention approach cannot thereforeinterpret an
objective meaning, but all a reader can do is accept their unconscioushistorical and subliminal self as a small but immovable barrier. Nor should authorial intention necessarily be the leading criterion for establishingmeaning, though the derived meaning will be that intended by the author. Style and genre may be more important, and all interpretation must be sensitive to context. That is not to support,however, the Marxist view that social context is everything and the individual (therefore